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| 1. On the Origin of Species By Means of Natural Selection, or, the Preservation of Favoured Races in the Struggle for Life by Charles Darwin | |
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(1998-03-01)
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| 2. The Greatest Show on Earth: The Evidence for Evolution by Richard Dawkins | |
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| 3. Self Comes to Mind: Constructing the Conscious Brain by Antonio Damasio | |
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Editorial Review From one of the most significant neuroscientists at work today, a pathbreaking investigation of a question that has confounded philosophers, psychologists, and neuroscientists for centuries: how is consciousness created? Reviews
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| 4. Guns, Germs, and Steel: The Fates of Human Societies by Jared Diamond | |
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Editorial Review Winner of the Pulitzer Prize, Guns, Germs, and Steel is a brilliant work answering the question of why the peoples of certain continents succeeded in invading other continents and conquering or displacing their peoples. This edition includes a new chapter on Japan and all-new illustrations drawn from the television series. 32 illustrations. Reviews
By the time the Mongols roared across Asia, or the Moguls invaded India, many cultures around the world already changed so much that bioregional factors, though seminal in the creation of these broadest trends, weren't nearly as important as the political, religious and economic ones. He is not ignoring religion and so on but, he states plainly several times that isn't his focus. He is looking for ultimate causes--before humans had extremely advanced mental concepts like religion. He also wanted to point out the devastating influence of disease on history. It was surely the European germs that did most of the conquering of Native Americans. The guns and horses were almost incidental. Later on, once Europeans had established themselves, then we can focus on economic and political systems. But we can't ignore the effects of the diseases unleashed on the Americas. These plagues gave the Europeans a very lucky boost that catapulted them beyond the wealth and power of China, India or the Middle East--long before the Industrial Revolution made this gap obvious. Another thing that some people seem to be having trouble with is his assertions about the native intelligence of tribal peoples around the world. (If you read the book, you notice that he is not just saying this about the New Guineans.) He takes pains to point out what he means by this. He not talking about some mysterious genetic superiority of tribal peoples. It's all straight up culture. Tribal culture forces people to be better generalists than they'd have to be in literate civilizations. They can't rely on embedded support structures like books for memory or experts for obscure fields. They have to be pretty good at a lot things. Otherwise they die. They have to be better at memorizing things because they can't count on computers or books to remember things for them. Living in a dangerous, wild environment makes them cautious and aware of all that is going on around them. That was all he meant. The circumstance of tribal peoples force them, only in very broad ways and only on an individual basis, to be smarter and more curious than civilized people. And in the end it does them no good. Because civilized societies are SMARTER than tribal societies. That is why tribal society has been steadily disappearing over the millenia. They just can't compete. Finally, of course the book is repetitive. In fact he sums up his argument in the preface of the book. You needn't even read the rest if you don't want to. The rest of the book consists of him reiterating his points from different angles to point out the objections he has managed to answer and the many questions that still remain. He is just following scholarly practice and exposition--just to make things clear that he has thought about this. He knows that his theory can't explain everything. In the epilog he points out that China, India and the Middle East are good counter examples to his idea. They each had an expansionist rise to great power--a time when they were unafraid to try new ideas and explore new ways of doing things. If the highly complex forces of economics, politics, religion had arrayed themselves differently. We might all be speaking Arabic now. Or Cantonese. Europe was just lucky to be in the right place at the right time for things to come together as they did.
This question has been answered by others before; Diamond's idea that Europe's geography is the cause ("geographical determinism") has also been proposed before. Any student of history can drag up a case or two of this thesis. Baron Montaigne, for example, proposed that Europe's primacy stemmed from its superior government, which could be derived directly from the coolness of its climate. The deep significance of this book is that Diamond's thesis is not simply idle speculation. He proves that the Eurasian land mass had by far the best biological resources with which to develop agricultural societies, and was thus more able to form large, coherent, and powerful social entities. To support this idea, Diamond introduces thorough set of well-researched data on what kinds of plants and animals are necessary to support a farming society. He investigates the biological resources available to potential farmers in all parts of the world. The people of Eurasia had access to a suite of plants and animals that provided for their needs. Potential farmers in other parts of the world didn't-- and so their fertile soil went untilled. After establishing this strong foundation, Diamond falls into repeating ideas about the formation of large-scale societies. These ideas, while unoriginal, are still compelling, and Diamond presents them in a very clear and well-written way. His other major original contribution comes when he discusses the diseases that helped the Old World conquer the New. Building on his earlier chapters dealing with Old-World domesticated animals, he shows that these very animals were the sources of the major plagues (such as smallpox) which virtually annihilated New World populations. The fact that Old Worlders had immunities to these diseases was a direct result of their agricultural head-start. Along with these monumental contributions to History, this book has its drawbacks. If you're looking for a narrative explaining Great People, Great Events, or Modern Ideas, you will be sadly disappointed. Diamond's thesis offhandedly assumes that it is difficult to believe Shakespeare's plays or Newton's laws could have been written by hunter-gatherers. If you are looking for reasons why Europe came to dominate the world, rather than, say, China, Diamond presents mixed results. He mentions the 14th century self-isolation of China, but does not analyze it. He also brings up the odd theory about the relationship between the coastline lengths of Europe and China and trade potential; this idea is provably wrong. If you are looking for a book that explains the world's history of the past 500 years, look elsewhere. Guns, Germs and Steel exhausts itself by effectively, coherently, fundamentally, definitively, and entertainingly explaining the preceeding 15,000. I do not hesitate to recommend this book to anyone with an interest in world history. The scholarship is first-rate, and the thesis is incredibly significant. The technical details, while complete, are presented in a very easy to understand way, and Diamond's writing style is fun and engaging. It fully deserved the Pulitzer prize.
On at least two occasions Diamond, without equivocation, stated he found on average the New Guinean to be more intelligent than the average European or American. He was prompted to undertake this investigation as a result of a question posed by a New Guinean friend - Why white people developed so much cargo (material goods) and brought it to New Guinea while the indigenous had so little. Diamond summarized his findings as follows: "History followed different courses for different peoples because of differences among peoples environments, not because of biological differences among people themselves." Beginning 13,000 years ago, the author illuminated the conditions or circumstances that may have facilitated growth for some groups and inhibited the same for others. Diamond accepts the out of Africa theory for the dispersion of Homosapiens to the other continents (for purposes of his treatise Europe and Asia are indivisible), and like the old axiom of real estate, the importance of location, location, location becomes readily apparent. For Diamond, food production is the ultimate cause of variable rates of development for different peoples. He illustrates how the abundance of wild plants subject to domestication and availability of large mammals served as immediate factors to transition from hunter/gatherer bands and tribes to sedentary agriculturally based chiefdoms and states. Diamond lists what he proposes as proximate causes to European dominance: 1) Germs - based on close proximity to domesticated animals, immunities were developed infectious strains Europeans would carry to other areas, resulting in the decimation of non-immunized populations. In turn, those groups had few autochthonous diseases that would affect the invaders. Some of the author's theories were not defended as successfully as others. His explanation why Sub-Saharan Africans were unable to identify species (the water buffalo and Zebra are two prime examples) that may have been used in farming and commerce seemed rather weak. Capture, taming and subsequent selective breeding for temperament seems as viable here as he indicates was the case on the Eurasian plains for other species. Similarly, he does not offer a convincing argument regarding the American Indian's failure to domesticate the Bison, although the inference seems to be the lack of cultivatible plant life was certainly a factor. Overall, Diamond provides a compelling theory of the differences in development rates among different peoples, linking a wide set of factors that are not generally considered in parallel in the historical record. For anyone with even peripheral interest in the evolution of different societies, this is an enthralling book.
Diamond's major topic is the Neolithic Revolution. His intention is to demonstrate that environmental conditions were not equally suitable to the development of agriculture on different continents. Eurasia, he contends, was the most appropriate place. It had the largest number of domesticable plants and animals, an east-west axis favoring the diffusion of inventions, offered good possibilities for inter-continental communication, and was the largest and most populous continent. So the Eurasians were first in developing agriculture, gaining thus a headstart in history. Agriculture led to rising polulations and created a dynamic that prompted the evolution of states, writing and a sophisticated technology (guns and steel). These social and technological advantages, plus immunity to the most dangerous infectious diseases (germs), allowed Eurasians to easily subdue the natives of the Americas, Australia and Southeast Asia. On the whole this argument, which takes up the first 410 pages of the book, is convincing. Diamond is also right to insist on adopting a long time-frame. As early as 8000 years ago Eurasians had a substantial edge over their rivals on other continents, making it unlikely for those peoples and civilizations to catch up. Had Diamond stopped writing at this point, he would have published a good work. However, he was not content to treat only the Neolithic Revolution, but wanted to cover all major turns in world history. Hence the last 15 (!) pages of the book are devoted to a completely different subject. Having explained the rise of Eurasia, Diamond now wants to explain the rise of the West. Quickly the question becomes: Why Europe, not China? Borrowing an idea from Eric Jones ('The European Miracle'; but beware: Jones' approach is much more sophisticated than Diamond's, avoiding any kind of monocausal determinism) Diamond provides a simple answer: Europe was geographically more diverse than China. Therefore it did not become politically unified. Political fragmentation led to openness and openness to progress - ideas and inventions that were rejected at one place could succeed at another. This speculation is not plausible at all. First, there is no geographical NECESSITY for European fragmentation and Chinese unity. Europe has many features favoring political unity. Its long coastline and a great number of navigable rivers allow for easy transportation by water, offering an important asset to any would-be imperial power. The Romans took advantage of this to the utmost, and if they were able to conquer a great part of the continent, there can surely have been no compelling GEOGRAPHICAL reason for later powers to fail. Diamond himself seems to realize this, when he admits that India had even more agricultural core areas than Europe. Yet India was ruled as a unified empire for most of its history. Second, Diamond's explanation - even if assumed to be correct - accounts only for INNOVATION. It tells us why certain inventions made by Chinese craftsmen were never introduced into the production-process of China's economy. A more important question to ask would have been why many significant inventions were not made in China in the first place. A prime example coming to mind is modern natural science, which was never developed in the Middle Kingdom. Third, it is easy to see that Diamond's argument is undermined by his own evidence. As he tells us, China was scientifically and technologically ahead of Europe (and the rest of the world) for more than 1000 years. If China could achieve this superiority despite its supposed geographical disadvantages, we cannot escape the conclusion that those disadvantages either did not exist or were of minor importance. Europe, on the other hand, remained a cultural backwater for most of its history despite its supposed geographical advantages. Again, we cannot but conclude that these advantages either did not exist or were of minor importance. Thus Diamond's environmentalism is completely refuted by Chinese and European history before 1500 a.d. Moreover, no other version of geographical determinism is likely to fare better. Since China's geography did not change within the last 2000 years, every purely geographical interpretation of its history must be wrong. It will either fail to account for the period of Chinese superiority or for the period of Chinese backwardness. Diamond's errors are grounded in his method. Geographical determinism can explain the Neolitic Revolution, because this transformation was brought about by small bands of hunter-gatherers extremely dependant on their environment. Even so, Diamond needs FOUR causal factors to account for its different outcome on each continent (1. The wild plant and animal species available; 2. Orientation of the major continental axis; 3. Possibilities for inter-continental communication, 4. Size of area and population of a given continent). When we look at the great Eurasian civilizations, we have to deal with a type of society vastly more complex and far less dependant on its environment than are bands of hunter-gatherers. Yet Diamond wants to explain the history of these civilizations with reference to just ONE causal factor (the impact of geography on political unity). Instead of becoming more sophisticated in accordance with its subject, Diamond's approach turns brutally simplistic just as it is applied to the most difficult problem of world history. It is unlikely that the rise of the West can ever be explained geographically. Any serious attempt to write global history for periods after the Neolithic Revolution will have to be sensitive to the complex interplay between geography, economy, technology, politics and culture that shapes the development of large societies. The work of Max Weber and Fernand Braudel provides good examples of the kind of scholarship needed for this task. Jared Diamond's book not only fails to rise up to this standard, but is crude, superficial and disappointing even from a geographical point of view. Clearly Diamond did not know when to put his pen down. His book would have been better if he had refrained from addressing topics unsuited to his method.
Diamond's thesis is that some populations got a head start over others in the development of civilization. But the head start resulted from favorable geography and natural resources, not from any innate superiority. Given the same location and advantages, any group of people over time would have reached the same result. The first beneficiary of geography happened to be the Fertile Crescent. The "cradle of civilization" not only had all five major large mammals (sheep, goats, cattle, pigs, and horses) available for domestication, but they also possessed the major wild seed groups that would become domesticated grain and cereals. Not all areas are so favorably endowed. Once hunting and gathering gave way to food production, population density took hold, which in turn made possible civic development and technology. The head start then spread roughly along the same parallel east to Asia and west to Europe. Diamond contrasts Eurasia's wide girth and similar climates with America's and Africa's narrow waist and elongated longitude. Technology and culture can shuttle back and forth vast distances between east and west, but climatic zone differences as well as mountain ranges and deserts inhibit flows north and south. I have two criticisms of the book. One, it has no footnotes so that one can source out the author's materials. For example, on page 108 Diamond asserts that early man, because of his ego, would rather hunt giraffes than gather nuts. Is that theory his, or someone else's? The very nature of a book such as "Guns, Germs, and Steel" requires that it pile theory upon theory to make a picture puzzle of a distant and hidden past. If key pieces don't fit, the picture may take a decidedly Cubist theme. A few footnotes would help the reader who wants to delve deeper into a topic.
The second criticism is the author's failure to address the role of human intelligence in the development of civilization. Considering the grief Charles Murray took into for writing "The Bell Curve," which held that certain populations have actually raised their intelligence level through centuries of using their brains to solve problems, one understands why Diamond steers clear of the topic - no academic can afford to be tinged with even a hint of racism or euro centrism. Plenty of professors on the leftist fringe stand ready to point the accusing finger any anybody who deviates from the acceptable norm. But surely scholars can deal with the role human intelligence in a non-racist way; after all, the physiology of the human brain is the same in all Homo sapiens. Diamond owes it to his readers to complete the mosaic he has created.
The two places he fails in what would otherwise be one of the best books I've read is he seems to be working toward a personal agenda, and he applies his theories to inappropriate situations. His personal agenda is not hidden, with his discussion of New Guinea's tribesmen fairly glowing. I guess it's better to have it out in the open than hidden, but it makes the work seem like a justification for his preconceptions rather than an unbiased research into the broad strokes of history. His very compelling basic point is that when numerous small groups (tribes, etc) compete, the rate of adoption, modification, and usage of available resources will be fairly constant across any group of people. The rate is only modified by the quality of those resources and the number of people with access to them, because if one society fails to use its resources at the best rate of human invention, a competing society will force the adoption either through competition or conquest. The problem is, and he acknowledges it in one sentence and ignores it in another, is that when societies (especially dictatorial ones) no longer feel competitive pressure, they can behave in largely unpredictable ways governed only by happenstance and psychology. He tries to explain the failures of the Aztecs and (especially) the Incas to use the wheel by describing them as "Island Cultures" since they did not have competing societies nearby. He later uses the same argument about China. The problem is that there is a range between small tribes and enormous islands where his theory only partially applies, and where much of written history has occurred. His arguments to explain why Europe was not one big island (meaning politically unified) were not very compelling, but given the fact that Europe wasn't unified his theory does explain why the West outpaced China in the past 600 years. His troubling assertion that the fertile crescent couldn't compete with Europe in modern times merely due to resource depletion (since it had been civilized for so long) was only in passing and lacked much backing in statistics or research. Unlike some other reviewers, I don't feel he was too hard on the West's modern conquest of the native peoples of the Pacific, the Americas, and Africa. He points out that disease made the lands empty, and that much of the pushing out of the natives was inadvertent due to the actions of people behaving just as our prehistoric ancestors did (and every other continent's ancestors did) for thousands of years. And when he chooses the words "exterminated" (in modern colonization) over "displaced" (in prehistoric colonization) he does it because he has the historical facts to back him up in one case, and only conjecture in the other, and he acknowledges the difference at least a few times. I definitely recommend this book if you are unfamiliar with the geographical element of the prehistoric move to civilization. Just keep in mind this is a theory that by nature no longer applies, and stopped applying somewhere between 100-600 years ago as modern communication destroyed geographic separation.
The most common explanation to this question involves As one can imagine, trying to explain the history of "big picture" issues, there is just too much So what's bad about the book? One of my pet peeves So if you are up for the challenge, "Guns, Germs, and
Diamond's book challenged my fractured knowledge of human prehistory leaving worldview shattering ideas in its wake. His book also sparked my renewed interest in geography, anthropology, archaeology, weather, and geology among others. The book's fusion of the scientific method with the study of history was quite potent and refreshing, though at times overly reductionist. As such, less scientifically reducible elements like culture and religion are not considered within his hypothesis. At times the book did seem to forgo scientific rigor for political correctness. For example, though Diamond relies on numerous examples of relatively recent non-human elements of natural selection and genetics to build his case, he is unwilling to discuss the potential role of human biological variation created by our settling contrasting environments. Considering modern humans resided and/or began migrating to new and varied lands over 100,000 years ago, there seems sufficient time for some physiological variations to develop that may be relevant to Diamond's case. Unfortunately for this reader, anticipating a compelling argument either way, Diamond just states that environment-induced genetic variations are irrelevant to societal development (and "loathsome" to even think about) as if it were a self-evident axiom. Curiously, he challenges this axiom himself by postulating that the people of New Guinea are likely smarter than the average human considering the mental acuity necessary to survive in their harsh environment. Overall, besides some minor disappointments, this was a spectacular book and I highly recommend it. ... Read more | |
| 5. The Selfish Gene: 30th Anniversary Edition--with a new Introduction by the Author by Richard Dawkins | |
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After a lengthy exploration of basic biology, covering topics such as DNA and the origin of life, Dawkins introduces the gene-centered view of evolution that has long been textbook orthodoxy. Dawkins uses the remainder of the book to look at various types of animal behavior in an effort to convey some general conclusions and tools to help the reader understand evolution and natural selection. Much of his effort is devoted to explaining behavior in terms of the 'selfish gene' - especially social behavior that has long been held to have evolved 'for the good of the species.' Dawkins shows that how fundamental axiom of natural selection (that the genes best at surviving and reproducing will eventually spread through the gene pool) leads directly to the selfish gene and the behavior exhibited by nearly all animals (humans being the prime exception). Many of Dawkins's metaphors have caused raised eyebrows - one outstanding example is his characterization of living things as "lumbering robots" built to protect the genes that hide in them - but the metaphors are always (eventually) brought under control. The title is one such metaphor that has often been misunderstood by superficial analysis. The 'selfish gene' is simply a gene that does not aid others at its own expense. Such genes would be better able to reproduce and spread through the gene pool than those that did sacrifice themselves for others, and therefore completely dominate the gene pools of all species as a result of billions of years of evolutionary pressure. I cannot hope to adequately summarize Dawkins's arguments in a mere review, so I sincerely urge you to read "The Selfish Gene" for yourself. I should warn that conservatives would probably not enjoy the book nearly as much as I did. Dawkins is an open secular humanist with socialist leanings, and is not worried about offending the delicate sensibilities of creationists and fundamentalists. This book should only be read by those willing to 'accept' the validity of natural selection and evolution; others would only waste their time. I would direct readers seeking a more scientific discussion of these issues to G. C. Williams's "Adaptation and Natural Selection." All others will most likely enjoy "The Selfish Gene" a great deal and finish the book with a new appreciation for and understanding of evolution and biology.
The people who gave him one star must have serious problems in comprehending simple logic. I read one review where the guy was criticizing Dawkin's for titling the book "The Selfish Gene". His argument was that genes being molecules could not be selfish. WELL NO DUH!!! The genes are not selfish in an anthropomorphic sense they just behave as though they were only interested in their own replication. And this behaviour arises because they descended from succesful ancestors that had the same behaviour. Even the word "behaviour" is not absolutely the best fit here. We could say the genes operate to maximize their replication. But all that rewording is only necessary for people who cannot bring themselves to accept the stark true logic of Dawkin's book. To the rest of us once Dawkins has illuminated the concept its logical appeal is self evident. Nitpicking the semantics is pretty lame.
I started it many years ago at the suggestion of a friend, thinking I wouldn't find it very interesting, and not much liking the kind of philosophy of life that (on the basis of my friend's description) seemed to lie behind it. But only a chapter or two in, I was completely hooked, and wanted to read more Dawkins. On one level, I can share in the sense of wonder Dawkins so evidently sees in the workings-out of such complex processes, often made up of quite simple elemental mechanisms, but interacting so complexly to produce the incredibly complex world we live in. But at the same time, I largely blame "The Selfish Gene" for a series of bouts of depression I suffered from for more than a decade, and part of me wants to rate the book at zero stars for its effect on my life. Never sure of my spiritual outlook on life, but trying to find something deeper - trying to believe, but not quite being able to - I found that this book just about blew away any vague ideas I had along these lines, and prevented them from coalescing any further. This created quite a strong personal crisis for me some years ago. The book renders a God or supreme power of any sort quite superfluous for the purpose of accounting for the way the world is, and the way life is. It accounts for the nature of life, and for human nature, only too well, whereas most religions or spiritual outlooks raise problems that have to be got around. It presents an appallingly pessimistic view of human nature, and makes life seem utterly pointless; yet I cannot present any arguments to refute its point of view. I still try to have some kind of spiritual outlook, but it is definitely battered, and I have not yet overcome the effects of this book on me. Richard Dawkins seems to have the idea that religion and spirituality are not only false, but ultimately unable to give a real sense of meaning and purpose in life. Their satisfaction is hollow, empty, and unreal, in his apparent view, and only a scientific understanding of life can give a real, lasting sense of wonder and purpose. I would question this. While I am not sure what (if anything) there is spiritually, I know that a scientific view of life cannot offer the slightest hope of life after death, and since we're all going to die and most of us don't want to, this is a crippling drawback to the kind of scientific vision Dawkins wants us all to have. If there is nothing beyond death, no spiritual dimension to anything, and everything is just a blind dance of atoms, I fail to see how this by itself can give one a real sense of purpose, however fascinating the dance that Dawkins describes - and it *is* fascinating; let there be no mistake about that. Because of this, I have the curious feeling of dichotomy about Dawkins' book that it is certainly fascinating on one level, but that I cannot give even qualified emotional commitment to the outlook on life that seems to lie behind it. I would in the end rather have the hope of something wonderful and purposeful that only some spiritual outlook can offer, even though it may be a deluded fantasy, than the certainty of a scientific vision that eliminates any possibility of long-term hope, that condemns us to an empty, eternal death of nothingness in the end. This scientific view may be completely rational; but rationality is not the only important consideration to shape our outlook on life. Anyone who has a narrow religious view of life, who is absolutely sure their religion is completely right, would be best off avoiding this book like the plague - it probably won't change their views, but they will quite likely get very upset and outraged. And anyone with an open-minded spiritual view had better at least be prepared to do a lot of thinking, and perhaps be willing to change some of their views, because this book *will* challenge almost any spiritual or religious viewpoint I can think of - whether it is of the open-minded or dogmatic sort. Some critics of this book have found its reasoning unconvincing, its materialist reductionism too superficial and shallow. But, from my perspective, the problem does not lie here; the problem with the book is that it is *too* convincing, that it is *entirely* convincing. The book makes it very difficult to continue to believe in anything that contradicts its basic premise, but which might be more comforting, and might give a greater sense of hope and inspiration, and provide a real sense of purpose in life. Such have its effects on my life been that, in my more depressed moments, I have desperately wished I could unread the book, and continue life from where I left off. It has been said that each of us has a God-shaped hole inside, and that we spend most of our lives trying to fill it with the wrong things. I firmly believe that God-shaped hole is there, that we have inner longings of a wonderful sort almost impossible to describe in words. Whether a God exists to fill it, I do not yet know. But what I am sure of is that, as wonderful as Dawkins' view of nature and of life may be on its own level, it will not fill that God-shaped hole.
1) The central thesis is that genes act as if their intention was to selfishly help themselves spread throughout the gene pool. This is not because they have the ability to make decisions or are capable of being selfish the way a person could. It's simply that those that happen to act as if they had wanted to spread do spread, and they do so at the expense of the rest. This notion of apparent design from natural selection is the keystone of neo-Darwinism. 2) The idea of analyzing evolution by looking at how each individual gene spreads itself in the environment of other genes is not only clear but illuminating, solving problems that the organism-centered approach cannot. Remember, an environment consists of whatever circumstances, objects, or conditions one is surrounded by. That means that, just as it makes perfect sense to say that other people form part of each person's environment, it is logical that other genes form part of a gene's environment. A gene competes with other alleles -- alternative genes at its locus -- and often does so by cooperating with genes at other loci, as per Dawkins' rowing team analogy. 3) It's not that Dawkins ignores neurobiology, but that he supports the new understanding that there is neither biological nor cultural determinism for behavior, but rather development based on epigenetic rules. In other words, Dawkins denies the Standard Social Science Model of tabula rasa human nature, replacing it with a less extremist stance that is demonstrably true. As Steven Pinker makes very clear in _How The Mind Works_, humans are intelligent not because we are free from the instincts that drive other animals but because of our ability to use the mental organs that implement our instincts to solve general-purpose problems. 4) Dawkins does not in any way restrict cultural transmission to imitation. However, as his interest is in its neo-Darwinistic evolution, not mere transmission or random change, he focuses on the units of replication -- the memes -- that are naturally selected among. This is particularly interesting since it opens up the way to understanding the coevolution of genes and memes, as E. O. Wilson explains in _Consilience_. In summary, if you want to understand these issues, don't take Yehouda's word on this or even mine. Get the book and read it for yourself. Life is so much more interesting than anti-evolutionists would have you imagine, and Dawkins is so painfully clear that even the layman has to work hard to misunderstand him. He is, quite literally, a joy to read.
Curiously, while the actual content of the book has been becoming more and more mainstream over the past twenty-odd years, the book itself has been acquiring a reputation for controversiality. My own feeling is that most of the critics cannot have ever read past the title. Dawkins makes it abundantly clear that the selfishness of genes is metaphorical. How anyone could have read the book and come away with the impression that Dawkins ascribes motives and attitudes to genes defies my understanding. The theories that Dawkins puts forward are utterly mechanistic, and entirely in accord with conventional genetics and molecular biology (which are indeed outlined quite clearly in the introductory chapters). Another misunderstanding (now fortunately less common) is that Dawkins predicts the selfish behaviour of all animals. Nothing could be further from the truth. In fact, 'The Selfish Gene' attempts to show how the forces of evolution give rise to [a limited degree of] altruism when they would seem, at first glance, to promote utter selfishness.
If the intellectual aha! experience of seeing that selection works at the genetic level isn't enough, read the last few chapters, where Dawkins hides a brilliant idea everyone else would die for. It is here that Dawkins proposes the revolutionary idea of the meme, or the "unit of imitation" (p192 in my copy) - in other words, the replicator responsible for cultural evolution. Since he first proposed the idea, the meme meme has really spread far and wide, which is a testament to its excellence...this is a great example of reformulating an old idea in a new way and ending up with something radically different. This is the book that first introduced me to evolutionary theory as a study in its own right, and I hope it will stimulate your mind as much as it did mine. I've been a big supporter of Dawkins ever since!
The simple premise of the book is that self-replicating genes are what matter - bodies, and even minds, are tools they have constructed to further aid in their reproduction. "Altruistic" acts - acts that aid other replicating genes at the expense of the gene committing the deed, would gradually be removed from the pool. Some people object to this line of reasoning - and this book for having proposed such - fearing that it reduces man to selfish automatons. It does not, for two reasons that Dawkins discusses in detail. The first is an analysis of game theory, drawn from Axelrod's "The Evolution of Cooperation". Dawkins soundly demonstrates that many apparently "altruistic" acts are actually a form of mutual cooperation, benefitting both parties. Dawkins shows that many of these cooperative behavior strategies would be expected to arise spontaneously in nature, and remain stable in the population after doing so. Dawkin's second line of reasoning, dealing almost exclusively with humans, is perhaps the most revolutionary part of the book. According to Dawkins, humans have another type of replicator besides our genes - our ideas. Dawkins names such replicators "memes" ("memory + gene"). Dawkins dicusses the (dis)similarity of the replication of genes and memes, and how memes might well explain a great deal of altruism. Overall, this was one of the most insightful and exciting works I have read in some time. I looked forward to the moments when I could set down and read another chapter, and was sorely disappointed when I reached the final pages. Highly recommended.
On the down side, the selfishness metaphor does seem to take many readers on a journey that Dawkins doesn't seem to intend, extending "selfishness" beyond the limited way it is used in the book, and even offering them some sort of alternate religion. That's the power of a really strong metaphor, it tends to take on a life of its own. Dawkins begins to address that I think in his classic introduction in this book of the concept of "memes" as units of cultural replication akin to genes. That's an idea that has yet to be completely shaken out I think, as far as addressing the specific units that memes represent, and how generally and usefully we can model their propagation characteristics without reference to the specifics of the vehicles replicating them. Thinking of genes as selfish sometimes distracts people from gaining a further understanding of the tremendous complexity of the evolutionary process, and all else that is also going on. That weakness however is more a side-effect of the tremendous strength of Dawkins' argument than any problem that can be faulted to him in this book. There's also the technical issue of the gene's eye view of the world, which tends to dominate modern evolutionary thinking, because it is believed to dominate evolutionary processes. There are however probably some conditions under which other levels of selection make significant contributions to evolved characteristics. Dawkins doesn't go much beyond things like inclusive fitness and allusions to reciprocal altruism in explaining why some people and other organisms will sacrifice themselves (sometimes for strangers !), and why such a thing as a non-reproductive drone should be constructed by selfish genes. "The Selfish Gene" doesn't really address this in a satisfactory way. Other authors, such as Elliot Sobel, Robert Wright, John Maynard Smith, and Brian Skyrms have explored these kinds of questions (regarding levels of selection in evolution) better. Also, for those topics, look into the excellent introduction to modern evolutionary thinking in "Sex and Death" by Sterelny and Griffiths, which gives a broader picture, though it lacks the focused clarity and near-relgious force of Dawkins' brilliant exposition of the selfish gene metaphor.
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| 6. Breakthrough! (Free Chapter for a Limited Time): The World's First Physician: Hippocrates and the Discovery of Medicine by Jon Queijo | |
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Editorial Review This download is a free sample chapter from Breakthrough! How the 10 Greatest Discoveries in Medicine Saved Millions and Changed Our View of the World (ISBN: 0137137486) by Jon Queijo. Available in print and digital formats. Read the following excerpt from the Introduction: It's tempting to start right off with an apology for the word "breakthrough," a word that—depending on your point of view—can be as tedious as an overhyped headline or seductive as a brightly wrapped gift. Either way, it's hard to resist wondering, What breakthrough? A cure for cancer, an easy way to lose weight, the secret to living forever? But this isn't that kind of book, and apologies seem unnecessary when you're talking about the ten greatest breakthroughs in all of medicine. Sadly, none involve easy weight loss or living forever. However, all are arguably more important because they meet three essential criteria: 1) They saved, improved, or reduced suffering in millions of lives; 2) They changed the practice of medicine; and 3) They transformed our understanding of the world. That last item is too often overlooked. All medical "breakthroughs" profoundly impact health and how physicians work; far rarer are those that open our eyes to a fundamentally new way of seeing the world, giving new meaning to not only such questions as, Why do we get sick, and how do we die? but also, How are we put together and what connects us to the rest of nature? Each of these ten breakthroughs came at a time in history when they struck humanity like a thunderbolt—a jolt of awakening followed by a palpable rise in human consciousness. To continue reading, download this free preview of the Introduction & Chapter 1. The full book is also available for sale. Reviews
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| 7. Anarchy Evolution: Faith, Science, and Bad Religion in a World Without God by Greg Graffin, Steve Olson | |
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Editorial Review Most people know Greg Graffin as the lead singer of the punk band Bad Religion, but few know that he also received a PhD from Cornell University and teaches evolution at the University of California at Los Angeles. In Anarchy Evolution, Graffin argues that art and science have a deep connection. As an adolescent growing up when "drugs, sex, and trouble could be had on any given night," Graffin discovered that the study of evolution provided a framework through which he could make sense of the world. In this provocative and personal book, he describes his own coming of age as an artist and the formation of his naturalist worldview on questions involving God, science, and human existence. While the battle between religion and science is often displayed in the starkest of terms, Anarchy Evolution provides fresh and nuanced insights into the long-standing debate about atheism and the human condition. It is a book for anyone who has ever wondered if God really exists. Reviews
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| 8. Immortality by Kevin Bohacz | |
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| 9. Twelfth Planet: Book I of the Earth Chronicles (The Earth Chronicles) by Zecharia Sitchin | |
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Editorial Review Over the years, startling evidence has been uncovered, challenging established notions of the origins of life on Earth—evidence that suggests the existence of an advanced group of extraterrestrials who once inhabited our world. The first book of the revolutionary Earth Chronicles series offers indisputable documentary evidence of the existence of the mysterious planet Nibiru and tells why its astronauts came to Earth eons ago to fashion mankind in their image. The product of more than thirty years of meticulous research, The 12th Planet treats as fact, not myth, the tales of Creation, the Deluge, the Tower of Babel, and the Nefilim who married the daughters of man. By weaving together the biblical narrative with Sumerian and Babylonian clay-tablet texts, it challenges the established notions of the origins of Earth and mankind, and offers a compelling alternative history and prehistory of both. Reviews
I have great respect for Sitchin as a researcher and expert in ancient manuscripts, and I found much in this book to ponder. However, he makes the mistake most ufologists do in taking ancient texts as literal historical documents about real people and events rather than as fictionalized epics of antiquity. While he does at points recognize the metaphorical nature of some of their writings, he takes the ancient Sumerians far too literally, and strikes me as a man espousing a theory in search of evidence. His theory is simply too fantastic to be taken seriously and, while he makes a far more sophisticated attempt at demonstrating his thesis than Von Daniken, he makes many of the same mistakes Chariots of the Gods makes. For example, he has the residents of this twelfth planet (actually, the tenth, for he counts the moon and the sun as planets as well) fly to earth in spacecraft and have the means to genetically alter early primates, but then they travel about by means of paddle boats and utilize 19th century extraction techniques to pull gold from mines in Africa. He also stresses that the Mesopotamian region was chosen by the ancient astronauts-in part-because of its vast petroleum reserves (implying the ancients were using fossil fuels) yet there is no discussion of things like cars or trains or other types of technology these fuels might have been used for (unless we are to assume they were to be used somehow in propelling their spacecraft. Imagine, gasoline/oil powered rocket ships; what will they think of next?) He also pulls a `Von Daniken' by suggesting the ancients needed large expanses of flat ground to land their ships, giving one the impression of space shuttles and hyperjet transports, yet it would seem any technology sophisticated enough to maintain an interplanetary spacefaring capability should have figured out how to make space craft land and take off vertically (just as our own Apollo landers did on the moon.) In other words, their technology is inconsistent. What's especially difficult to understand is why these beings don't seem to advance technologically themselves. Sitchin states they could only make the transit from their planet to our own when it swung into range every 3,600 years, but wouldn't any civilization have advanced considerably in such a vast amount of time? Consider how far we've come in just the last century; shouldn't these ancient peoples have developed an interstellar (or even intergalactic) capability over such a lengthy time? As such, there is much about these beings that appear inconsistent and inexplicable. Finally, my biggest complaint with this book is the preposterous idea that a planet exists within our solar system that possesses such an elliptical orbit that it appears only once every 3,600 years and, more so, that this planet is teeming with beings similar enough to ourselves that they are capable of interbreeding with humans. First, if this is the case, why wasn't this planet reported during it's last pass through by ancient astrologers? Sitchin maintains this planet last made an appearance in 3,800 B.C. (just in time to get civilization kick started) yet if it has an orbit of 3,600 years, shouldn't it have shown up again around 200 B.C.? That's not all that long ago, historically speaking, and should have been quite a notable event (even if it's residents chose not to visit that time); one would assume someone-and astrology was a fairly well developed science back then-would have noted such a spectacular visitation from an unknown planet. Yet not a word exists in any ancient texts that even hint at such a remarkable event taking place. Curious. The bigger problem, however, lies with the idea that such a planet could sustain human-like beings, despite being in complete darkness for 99% of the time. Even if it was massive enough to maintain it's own atmosphere and generated enough internal heat to prevent it from being a giant ball of ice in space, how does photosynthesis and, with it, the production of oxygen, take place? Clearly, for life to have evolved on such a planet conditions should be, at least to some degree, comparable to those on Earth. How anything more sophisticated than single cell organisms and fungus could exist on such a planet is scientifically inexplicable. There are other problems with the book as well, but this should be enough to at least give the reader some idea of what they're getting into here. I appreciate Sitchin's scholarship and thoroughness (perhaps a little too thorough-the book is ponderous and a tedious read at times) but I can't say much for his science. An interesting book if you're into ancient civilizations and ufos and such (one might consider Sitchin the thinking man's Von Daniken) but nothing to be taken too seriously. In fact, it might have been better if Sitchin didn't take his own theory so deadly seriously; at least then he could have had some fun with it.
According to Sitchin, the "inhabitants" of planet Nibiru, "The Anunnaki" as they were called in Sumerian, had landed on Earth 450,000 years ago; had colonized our lonely planet for their mining purposes; had searched for gold and other valuable materials which had been needed in their own planet for the sake of their "atmosphere"; and at one time, when they had needed "extra labour" they had created the mankind "in their own look", by manipulating the genetic structure of the "ape man"; then they naturally had become the "powerful gods" of our ancestors. Seems very radical at first look, but also a very logical explanation, especially when considering the fact that even the "monotheistic" religions had made up their holy books (Old Testament, for example) by borrowing themes from much ancient resources and modifying them. (Thus, biblical Nephilim was nobody but the Anunnaki according to Sitchin.) A more intriguing point is about the two puzzles of modern science: "Planet X" theory (astronomers believe there should be another planet beyond Pluto since last century) and the "missing link" in evolutionist theory between the "humanoids" and "homo sapiens". I do not want to spoil your reading fun, so I won't mention any other details on Sitchin's unique theory but I feel I'd like to state a "caution" about him: Though his theory of planet Nibiru with a 3600 years orbital period and his powerful explanations on "ancient gods" concept are very important to understand the roots of our civilization, there is something very "disturbing" with Sitchin's approach: His obsession to prove and verify the Old Testament as an actual historical resource. He puts the dawn of Sumerian civilization to 3800 BC (and puts the orbital passage of Nibiru at exactly the same date) just to make his theory to conform with the Jewish calendar, which begins on 3760 BC. He goes even further and suggests 3760 BC as the starting point of the Nippur calendar - which actually is thought to begin around 3100 BC. More disturbing than this, Sitchin takes biblical Abraham as a real personality and claims him as the real descendant of the Sumerians - a "wise" man from Nippur (thus, making the Hebrews literally "the chosen people of the god(s)" as the Old Testament states). This religous and "nationalistic" approach not only ruins his exciting theory with his prejudice and religious obsessions, but also forces him to make dramatic mistakes on the dawn of civilization (and with the orbital periods of Nibiru) just to make everything "literally" conform to the Old Testament. And in the course of his "Earth Chronicles" series, he uses a method which can hardly be considered as scientific: He begins quoting a Sumerian myth (often without exact references) then inserts his commentary on the events; goes on with another quote from the same story (this time from an Akkadian source); again puts his commentary and then quotes a passage from the Old Testament he believes related to the same myth. This makes up a very eclectical version of the original story: A collage, just made everything to conform his view and of course, the Old Testament. Strangely enough, Sitchin ignores Maya end-date of 2012 AD (which could contribute well to his theory on orbital periods of Nibiru); does not pay attention on Indus "kaliyuga" (starting of which coincide with Mayans "5th Sun"); and does not mention the Revelation of St John (which is very intriguing and without doubt was borrowed from much older sources.) Because none of them has any use for his efforts to verify the Old Testament. Do read Sitchin's books, they are very important works; but be warned and read with "caution".
Mr Sitchin's theory is that our human species was an evolutionary jumpstart advancing our expected progression by a million years. This jumpstart was the result of the crossing of ancestral primates with intergalactic travelers some 300,000 years ago. Rather than biblical mythology, Sitchin tells us that the Garden of Eden, the Flood, the extreme longevities of biblical heroes are all real events. Mr Sitchin provides the greatest level of comfort I have ever felt with Darwin's evolution -- which is to say Darwin had it almost correct until he tried to fit homo sapiens into the same mold of environmental and sexual selection as all other taxa. Most fascinating is Sitchin's postulate that humanity has existed only for 300,000 years, as opposed to the conventional wisdom of either linear or punctuated progression from something that crawled out of the oceans millions of years ago. This postulate, based on his scholarly interprestations of the most ancient hieroglyphs he penned years before current biochemistry substantiated exactly the same timetable of between 220,000 and 270,000 years ago. His theory that we are a genetic cross between resident primates and interstellar "gods" predated our current and rapidly magnifying ability to clone within species, which is undoubtedly the precursor to our being able to genetically cross disparate species. And Mr Sitchin presents all of this truly out-of-the-box thinking with rheems of scholarly evidence. ANYONE who has ever been interested in evolution must attempt this book with an open mind. (Darwin's original theorums are no longer taken seriously by any serious evolutionist, having been replaced with "punctuated equilibria" without any explanation as to what causes the punctuations.) Anyone who has a keen interest in the origins of biblical thought and other pre-diluvium stories, should likewise attempt this book with an open mind. If you can't approach Sitchin's ideas with an open mind because your are too wed to your beliefs, save your money -- buy something more traditional. I would have given it 5 stars instead of 4, but my conservative self wants to hold back a little something, just in case.
The idea that "ancient astronauts" (a term I dislike) had a hand in Man's creation and evolution is not new. Sitchin goes far beyond the normal arguments, however. He argues that there is an undiscovered planet in our own solar system upon which life developed and evolved millions of years before life on earth, a planet that seeded earth with its earliest life forms millions of years ago when this undiscovered planet entered our solar system and essentially crashed into a large planet between Mars and Jupiter--the planet in question was broken up into two parts, one eventually forming Earth and the other the asteroid belt. The 12th planet (counting the sun and moon as planets) he calls Nibiru; it is a planet with an eccentric orbit carrying it well past the other nine planets thousands of years at a time. Here life developed and advanced at a very early period. Needing resources, particularly gold, the planet sent forth emissaries to earth. In order to free themselves of the hard labor of mining, these aliens, the Nefilim, created Man by combining their genes with those of the ape men then on earth, a procedure made possible by the fact that the two races were in fact genetic cousins. Thus, the Nefilim became early man's gods, and their stories were told in the artifacts of the ancient Sumerians and of the kingdoms that came after them. Sitchin makes a determined effort to tie Christianity and the Bible to the tale he unfolds. He effectively, and with good evidence, shows that the early stories in the Bible are based largely on older manuscripts from Sumeria. He explains many of the mysterious passages in the Bible by tying the stories to more complete Sumerian tales--the Elohim, the plural Deity mentioned in the Creation story, the great flood, the Tower of Babel, and others. In this endeavor, he is very successful. While one may not be convinced of his story of life on Earth, one cannot doubt the fact that the early books of the Bible are basically a condensed version of former manuscripts. He makes a convincing argument for his theories, but one will not be and should not be convinced based on this one book. Much supporting evidence is to be found in the later books in the series, where a far richer version of man's history is presented by the author. As unbelievable as many of his ideas sound, Sitchin actually does an effective job of answering many of the big questions that scientists and theologians have been unable to answer about life on earth, the most important of which is an explanation of why home sapiens developed so suddenly and miraculously 300,000 years ago. Right or wrong, his ideas answer a lot of questions and deserve serious study. Sitchin's knowledge of ancient civilizations is immense, and his judgments cannot be dismissed without serious attention paid to them.
Yes, it's a bit hard to swallow the 'spaceman' theories, but give his evidence a chance. It is certainly no more incredible than many of the traditional ideas we've been taught over the years. If you feel a strong literal belief in some of those well-established dogmas, or are offended when people contradict the typical interpretations of today's largely Judeo-Christian society, you may feel that Sitchin's material shows anti-religious leanings or even approaches blasphemy. To the open minded individual, though, this book will expose an entirely possible origin of life on this planet (both all life and later, human life), more intellectually explained than the bible stories we've been asked to believe, but in fact in complete agreement with them! If nothing else, Sitchin shows us a concise view of the evolution of myths, religions and 'sacred' teachings on this planet, and shows direct evidence that they mostly boil back to the same events. Even if you don't buy the whole Ancient Astronaut bit, the historical perspective is fascinating. And if you DO buy it (I did within the first 20 pages), it opens up a whole new interpretation of old and current events. I'd also recommend another book, William Bramley's The Gods of Eden (personal rating: 3.5 stars). It begins with the basic Ancient Astronauts premise, but opines about the motives of the supposed extraterrestrial race. In The 12th Planet, though Sitchin tries to stay objective regarding the intent of the Annunaki, he does show evidence of mixed feelings among the community of "Gods" about the welfare of humanity. He even states that Man was, in fact, created by the Annunaki specifically to be a slave race, literally owned by the ETs. Mr. Bramley shows some impressive research of his own in The Gods of Eden, but suggests an even darker, more conspiratorial extraterrestrial race that he believes could be the cause of most or all human warfare, famine and discontent on this planet. Bramley's book also puts a very interesting slant on many current events, and suggests the possible methods these ETs use to direct and control human activity even today. A bit sinister, but in the spirit of lively discussion, and for another phenomenal historical perspective, read The Gods of Eden (but only AFTER you read The 12th Planet)! Chew on these suppositions long and well before swallowing, but a little enlightenment goes a long way toward satisfaction!
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| 10. Your Inner Fish: A Journey into the 3.5-Billion-Year History of the Human Body (Vintage) by Neil Shubin | |
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| 11. Breakthrough!: How the 10 Greatest Discoveries in Medicine Saved Millions and Changed Our View of the World by Jon Queijo | |
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Editorial Review 10 World-Changing Revolutions in Medicine...and the Remarkable Human Discoveries That Made Them Possible Why are you alive right now? Chances are, you owe your life to one of the remarkable medical discoveries in this book. Maybe it was vaccines. Or antibiotics. Or X-rays. Revolutionary medical breakthroughs like these haven’t just changed the way we treat disease, they’ve transformed how we understand ourselves and the world we live in. In Breakthrough!, Jon Queijo tells the hidden stories behind 10 of history’s most amazing medical discoveries. This isn’t dry history: These are life-and-death mysteries uncovered, tales of passionate, often-mocked individuals who stood their ground and were proven right. From germs to genetics, the ancient Hippocrates to the cutting edge, these are stories that have changed the world—and, quite likely, saved your life. Reviews
Customer review from the Amazon Vine™ Program (What's this?) This is a strong book and could have been a great one.
The basic idea is to outline how the ten greatest medical breakthroughs came about and the impact each of them had on humanity. Queijo is a fine writer and has a good eye for just how much detail he can include without losing the attention of non-scientists. In fact, I think this book can be read by people as young as their early teenage years. Queijo has kept the book just about as jargon free as he can, and he has a great ear for the facts you think you know but don't. As an example, everyone knows how Joseph Lister, returning from vacation, discovered a mold in a dirty petri dish that killed the surrounding germs. That mold was penicillin. However, what you don't know is that there are many different types of penicillin, and only one has the magic anti-baterial properties. You also don't know that there was a particular and improbable temperature change required for the penicillin to be effective at all. Finally, you don't know that there was no penicillin spores of the effective type anywhere on the floor of Lister's lab, so how did it get there? Queijo knows it all and he tells the story well. He also knows why inventor's discovered effective anesthetic agents a half century before they were deployed, and why no one thought it was worth following up. Or that Gregor Mendel went to his deathbed knowing the importance of his genetic experiments, but was unable to convince anyone else of same. These stories are all important and told with a riveting pace that reminds one of one of the finer whodunits. Unfortunately, in the last chapter, he abandons all objectivity and names 'alternative medicine' as the tenth breakthrough, largely on the high rate of current usage by the public and the combination of several different alternative medicines into one category. Try as he might, he is not going to convince me that chiropractic techniques and homeopathic medicines are similar enough to be lumped into the same category. And it is interesting how he goes from compelling personal stories and brief statistics to prove his points with the first 9 breakthroughs, to long numerical tables showing public consumption of many different alternative medicines with the tenth. To me this sounded like listing private label groceries as one of the most important breakthroughs in food because so many people prefer store-brands. Not very convincing. He does wrap the book up with four lessons to take away from the history, and that is written well. Still, I was so excited about this book until I hit the final 'breakthrough.' I'll still recommend it to a few people, but fewer than I would have. As with so many recent books, the hand of a first rate editor could have really improved the product.
Customer review from the Amazon Vine™ Program (What's this?) This book provides an overview of the most important developments in the history of medical science. Queijo is a journalist with a longstanding interest in medicine. In this book, he selects 10 developments in medical history, describes how they came about and details their impact on public health. The developments Queijo chose for this project include Hippocrates and his approach to scientific medicine, sanitation, germ theory, anesthesia, X-rays, vaccines, antibiotics, genetics, psychoactive medications, and alternative health care. In each chapter, Queijo provides a brief description of the historical context in which the development or discovery was made, often including case histories, then he identifies a series of "milestones", illustrating that these historic developments were not instantaneous discoveries, but rather long, often vitriolic processes, in which a series of crucial clues had to be uncovered, discussed, and further researched before being accepted as scientific truths or proper practices. End material includes a listing of the milestones and a list of references for further reading.
I found this book quite interesting as well as informative. Queijo's descriptions of key medical discoveries, while brief, include background details that aren't as well known as the popular myths that have grown up around such stories as Fleming's accidental discovery of penicillin. What makes Queijo's accounts unique is that he stresses the long processes of discovery, and he emphasizes throughout the book that when evidence necessitating a paradigm shift is discovered, acceptance of the new ideas is not immediate, but rather takes many years and repeated efforts on the part of the researchers. Current practitioners may be extremely skeptical, and may never accept new approaches to old problems, despite the overwhelming evidence. Although the book is quite well-written, Queijo's choice of the last two topics, psychoactive medicines and alternative health care seem a bit idiosyncratic and out of balance with the rest of the book. These topics are certainly important, but it's hard to see them as having the same magnitude of effects as the previous topics. Perhaps because these developments are still under way, their full impact is not yet apparent. If I were to enumerate my own choices of the 10 most important developments for medicine and public health, I would want to include the application of statistics and double-blind trials somewhere on the list, a topic that might subsume both psychoactive medicines and alternative health care. In any case, the book provides an informative and critical overview of medical history and the ethics of medical research.
Customer review from the Amazon Vine™ Program (What's this?) The author begins by apologizing for using the term, breakthrough. All right, let's use discovery instead. Thus, he promises to describe the ten greatest discoveries in medicine. He gives us Hippocrates, sanitation, germs (I think he means bacteria and viruses.), anesthesia, X-rays, vaccines, antibiotics, DNA structure, and neuromedicine. Those comprise nine of the ten discoveries that he regards as the greatest, and he describes them in an interesting fashion. Then, he spoils the book by claiming that "alternative medicine" is the latest, great discovery. This is nonsense. Medicine is based on facts obtained by careful, scientific research that is supported by huge amounts of evidence. It has prevented or cured many diseases, and has raised our life expectancy from about 25 in 1800 to 78 in 2000. Today, it continues to raise life expectancy. Alternative medicine is not based on facts obtained by scientific research. It is based on nothing but wishful thinking. If an alternative treatment is proven by scientific evidence to be effective, it becomes part of medical practice, but this has seldom happened. More likely, rigorous testing shows that it is ineffective. This book is cheapened by inclusion of alternative medicine with real advances in medicine.
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| 12. The Singularity Is Near: When Humans Transcend Biology by Ray Kurzweil | |
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| 13. The Third Chimpanzee: The Evolution and Future of the Human Animal (P.S.) by Jared M. Diamond | |
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Editorial Review The Development of an Extraordinary Species We human beings share 98 percent of our genes with chimpanzees. Yet humans are the dominant species on the planet -- having founded civilizations and religions, developed intricate and diverse forms of communication, learned science, built cities, and created breathtaking works of art -- while chimps remain animals concerned primarily with the basic necessities of survival. What is it about that two percent difference in DNA that has created such a divergence between evolutionary cousins? In this fascinating, provocative, passionate, funny, endlessly entertaining work, renowned Pulitzer Prize–winning author and scientist Jared Diamond explores how the extraordinary human animal, in a remarkably short time, developed the capacity to rule the world . . . and the means to irrevocably destroy it. | |
| 14. The Evolution of Childhood: Relationships, Emotion, Mind by Melvin Konner | |
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Editorial Review This book is an intellectual tour de force: a comprehensive Darwinian interpretation of human development. Looking at the entire range of human evolutionary history, Melvin Konner tells the compelling and complex story of how cross-cultural and universal characteristics of our growth from infancy to adolescence became rooted in genetically inherited characteristics of the human brain. All study of our evolution starts with one simple truth: human beings take an extraordinarily long time to grow up. What does this extended period of dependency have to do with human brain growth and social interactions? And why is play a sign of cognitive complexity, and a spur for cultural evolution? As Konner explores these questions, and topics ranging from bipedal walking to incest taboos, he firmly lays the foundations of psychology in biology. As his book eloquently explains, human learning and the greatest human intellectual accomplishments are rooted in our inherited capacity for attachments to each other. In our love of those we learn from, we find our way as individuals and as a species. Never before has this intersection of the biology and psychology of childhood been so brilliantly described. "Nothing in biology makes sense except in the light of evolution," wrote Dobzhansky. In this remarkable book, Melvin Konner shows that nothing in childhood makes sense except in the light of evolution. | |
| 15. Biocentrism: How Life and Consciousness are the Keys to Understanding the True Nature of the Universe by Robert Lanza, Bob Berman | |
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| 16. The Origin Of Species: 150th Anniversary Edition by Charles Darwin | |
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| 17. Prehistoric Life: The Definitive Visual History of Life on Earth by DK Publishing | |
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| 18. Life Ascending: The Ten Great Inventions of Evolution by Nick Lane | |
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| 19. Signature in the Cell: DNA and the Evidence for Intelligent Design by Stephen C. Meyer | |
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Editorial Review A Compelling Case for Intelligent Design Based on Revolutionary Discoveries in Science In Signature in the Cell, Stephen Meyer has written the first comprehensive DNA-based argument for intelligent design. As he tells the story of successive attempts to unravel a mystery that Charles Darwin did not address—how did life begin?—Meyer develops the case for this often-misunderstood theory using the same scientific method that Darwin himself pioneered. Offering a fresh perspective on one of the enduring mysteries of modern biology, Meyer convincingly reveals that the argument for intelligent design is not based on ignorance or "giving up on science," but instead on compelling, and mounting, scientific evidence. Reviews
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| 20. The Red Queen: Sex and the Evolution of Human Nature by Matt Ridley | |
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Editorial Review Referring to Lewis Carroll's Red Queen from Through the Looking-Glass, a character who has to keep running to stay in the same place, Matt Ridley demonstrates why sex is humanity's best strategy for outwitting its constantly mutating internal predators. The Red Queen answers dozens of other riddles of human nature and culture -- including why men propose marriage, the method behind our maddening notions of beauty, and the disquieting fact that a woman is more likely to conceive a child by an adulterous lover than by her husband. Brilliantly written, The Red Queen offers an extraordinary new way of interpreting the human condition and how it has evolved. | |
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